I was first introduced to the writings of John Donne through the work of my friend, Nathan Wall. I have appreciated Nate’s ongoing work to show how John Donne embodies a figural interpretation of Scripture.
In this lenten season, I am reading prayers and poems by great Anglican writers: John Donne, George Herbert, Malcolm Guite, Katherine Parr, and more.
One of my favourite prayers from John Donne is found in Devotions:
O MOST gracious God, who pursuest and perfectest thine own purposes, and dost not only remember me, by the first accesses of this sickness, that I must die, but inform me, by this further proceeding therein, that I may die now; who hast not only waked me with the first, but called me up, by casting me further down, and clothed me with thyself, by stripping me of myself, and by dulling my bodily senses to the meats and eases of this world, hast whet and sharpened my spiritual senses to the apprehension of thee; by what steps and degrees soever it shall please thee to go, in the dissolution of this body, hasten, O Lord, that pace, and multiply, O my God, those degrees, in the exaltation of my soul toward thee now, and to thee then.
My taste is not gone away, but gone up to sit at David’s table, to taste, and see, that the Lord is good.8
My stomach is not gone, but gone up, so far upwards toward the supper of the Lamb, with thy saints in heaven, as to the table, to the communion of thy saints here in earth.
My knees are weak, but weak therefore that I should easily fall to and fix myself long upon my devotions to thee.
A sound heart is the life of the flesh;9 and a heart visited by thee, and directed to thee, by that visitation is a sound heart.
There is no soundness in my flesh, because of thine anger.10
Interpret thine own work, and call this sickness correction, and not anger, and there is soundness in my flesh.
There is no rest in my bones, because of my sin;11 transfer my sins, with which thou art so displeased, upon him with whom thou art so well pleased, Christ Jesus, and there will be rest in my bones.
And, O my God, who madest thyself a light in a bush, in the midst of these brambles and thorns of a sharp sickness, appear unto me so that I may see thee, and know thee to be my God, applying thyself to me, even in these sharp and thorny passages.
Do this, O Lord, for his sake, who was not the less the King of heaven for thy suffering him to be crowned with thorns in this world.
“Interpret thine own work.” This is a powerful request that takes on a sense of urgency in the season of Lent.
Nathan Wall explains this line like this:
John Donne “came to the Bible praying, ‘Exegete me, God. Tell me what I mean. You first spoke me into being; now translate me.’ Above all, John Donne read the Bible so that God’s words would have their way with him (Nathan Wall, “God’s Way with Words: John Donne and Figural Reading” in All Thy Lights Combine: Figural Reading in the Anglican Tradition, pg. 122).
This is my prayer this Lent, that God’s Word will interpret me.
What is your lenten prayer?